The feeling of disconnection and numbness that afflicts so many people’s lives comes from habitually absenting ourselves from our difficult experiences.
Like a mountain climber that is stuck on their rope and would rather die there that way, we’re terrified of sinking down into those places within us that we refuse to inhabit. The grief for what we’ve lost or never had, the longing for a worthiness that we don’t feel, the unknown of it all threatens to swallow us whole. So instead, we insulate in the form of alcohol, drugs, sex or material objects; or we find a way to exist in an anxious suspension above our fears and loneliness.
We can undermine our own efforts to move forward, remaining in fear of becoming self; because to walk the maze towards our next selves means we need to face all that we’ve neglected or abandoned, and relinquish that which no longer serves us.
Sacrifice is a show of trust in the unknown. Like quitting a job only to have a new opportunity appear that very afternoon, or ending a toxic relationship only to meet your true love two days later, there is magic in sacrifice. Life is calling you, and the severance of the tethers that bind you to outgrown thoughts/ideas/reactions is you answering that call.
There is freedom that comes with awareness, because with it comes the opportunity to make a choice.
Each day, we are provided with a myriad of opportunities that can allow us to transform into our next best selves. One moment we are presented with an opportunity to react differently when yet another someone in our life rubs us the wrong way; on another day we may find ourselves wanting to walk away from a particular circumstance but are not sure if we can. Eventually, we may find ourselves stuck in a rut that we can never seem to get out of. We may even make the same choices over and over again because we don’t know how to choose otherwise. Rather than moving us forward, our personal paths may take us in a seemingly never-ending circle where our actions and choices lead us nowhere but to where we’ve already been. It is during these moments that awareness can be the first step to change.
Awareness is when we are able to realize what we are doing. We observe ourselves, noticing our reactions, actions, and choices as if we were a detached viewer. Awareness is the first step to change because we can’t make a change unless we are aware that one needs to be made in the first place. We can then begin understanding why we are doing what we are doing. Afterward, it becomes difficult not to change because we are no longer asleep to the truth behind our behaviors. We also begin to realize that, just as much as we are the root source behind the causes for our behaviors, we are also the originator for any changes that we want to happen.
There is a freedom that comes with awareness. Rather than thinking that we are stuck in a repetitive cycle where there is no escape, we begin to see that we very much play a hand in creating our lives. Our behaviors and choices are always ours to make. Our past and our present no longer have to dictate our future when we choose to be aware. We are then free to move beyond our old limits, make new choices, and take new actions. With awareness, our paths can’t help but wind us forward in our lives while paving the way for new experiences and new ways of being. It is through awareness that we can continue to consciously evolve.
Often, when we’re unhappy, we fall into the habit of thinking that, if only one or two particular things in our life would change, everything would be fine. We might focus on the fact that we need a new car, or a raise, or a change in our living situation. We dwell on this one thing and strategize, or complain, or daydream about what it would be like to have it. Meanwhile, underneath the surface, the real reason for our unhappiness sits unrecognized and unaddressed. And yet, if we are able to locate and explore the underlying cause of our discontent, all the surface concerns have a way of working themselves out in the light of our realization.
Maybe we really do just need a new car, and maybe moving to another city would improve our life situation. However, it can only help to take some time to explore what’s going on at a deeper level. Sometimes, when we take a moment and stop focusing on external concerns, we get to the heart of the matter. We might realize that all our lives we’ve been dissatisfied, grasping at one thing after another, only to be dissatisfied about something else once we get what we want. Or perhaps we’ll notice a pattern of running away from a place, or a relationship, when things get too hard. We might then wonder why this keeps happening, and how we might work through the difficulty rather than just escaping it. The point is, slowing down and turning our attention within can save us a lot of energy in the long run, because it is very often the case that there is no external change that will make us happy.
Once you’ve taken the time to inquire within, you can begin to make changes that address the deeper issue. This can be hard at first, especially if you’ve grown used to grasping for outside sources in order to quell your discontent, but in the end, you will be solving the problem at a deeper level, and it will be much less likely to recur.
It’s good to take a few minutes each day to unwind, but I include Sunday evenings to my daily unwind time.
Every culture uses something that pleases the senses to help in their prayer or meditation practices. Incense or some kind of fragrance is helpful, because it alone can set the tone of a room. And smells are one of the things that we remember and associate experiences with often. Lamps or candles are often used too; I prefer oil lamps because the flame is steadier than the flicker of a candle; inviting the witness to slow way down and come home for a little while.
Early on, I developed a way to learn by just observing. What to do, what not to do.. Observing is a way that I try to use to see things around me. Something that I learned about a long time ago has been coming up a lot for me lately; in all areas of life. It’s a statement that goes “People don’t see the world as it is, they see the world as they are”.
I see this showing up all over the place. Mostly between people. One of my favorite exercises to help slow down involves going into the woods and noticing how different all the trees are. And realising that we don’t judge the trees for being tall or short, straight or crooked, thick or thin. We just accept the trees for what they are and move on. We don’t get hung up on the fact that one tree might not have gotten enough sunlight and therefore grew a certain way, we just accept the tree for what it is and we move on.
I think that this is a practice that is desperately needed now with how we’re seeing each other. Chances are, we don’t know someone’s story and how they’re managing their life as a result of their story. All we see is how they’re managing their life.
I think we need to see people more like trees, and less like how we think they ought to be.
One of the most powerful and honest images there is.
If we find ourselves repeating the same behaviors in different jobs, with different partners and in different situations; and if we don’t go back and examine how it all began, we’re just treating symptoms instead of the cause.
A human being is part of the whole, called by us “universe”; a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest – a kind of optical delusion of consciousness. This delusion is kind of a prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task MUST be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.
Not one of us sees life as it is, the world as it is. We all see life as WE are. We look at others through our own likes and dislikes, desires and interests. It is this separatist outlook that fragments life for us – man against woman, community against community, country against country. Yet, the mystics of all religions assure us on the strength of their own experience, if only we throw away this fragmenting instrument of observation, we shall see all life as an indivisible whole.